World accommodating nrm

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World accommodating movements tend to emphasize the importance of individual religious experience.Evangelical church groups are typical, where collective celebrations of faith are the vehicle for feelings of intense personal involvement with the spiritual and sacred realms addressed in acts of worship.Arguably too, they can be seen as a response to the crisis of identity’ in late modernity discussed by GIDDENS (1991).Given, however, the relatively small number of people actually involved in NRM, and the fact that they seem to appeal mostly to the young middle class, and then only for a few years, their recent growth cannot be seen as something which seriously offsets the trend towards SECULARIZATION. According to Roy Wallis (1984) cults differ from sects in that they are individualised, loosely-organised, tolerant and make very few demands on their adherents.This is almost the opposite of what we tend to mean by cult in popular usage and popular culture.They think that the way society is currently organised is against the will of God (or Gods or other spiritual forces) and needs to radically change. Millenarianism is a belief system whereby adherents are waiting for a moment of radical change.

Public hostility is thus not justified by their numerical strength.

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sectarian or communitarian groups of worshippers, not necessarily Christian, who have usually undergone an intense conversion experience, and are often regarded with suspicion or even hostility by the public and press.

Rather, this hostility should be seen as a product of the particular orientation which different groups adopt towards the world: in so far as world rejecting movements demand the total involvement of their members, and the breaking of family ties, anger and resentment are going to be almost inevitable consequences.

NRM seem to have grown as a result of people's dissatisfaction with the kind of religious experience offered by the traditional Christian churches.

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